Wouter Hanegraaff /
Peter Forshaw /
Marco Pasi (eds.):
Peter Forshaw /
Marco Pasi (eds.):
Hermes Explains
Thirty Questions about Western Esotericism
2019, 336 pp., indices
ISBN 978-9463720205
See also:
Hermes in the Academy
Ten Years‘ Study of Western Esotericism at the University of Amsterdam
Amsterdam University press 2009, 168 pp.
See more >>> here
Further Informations:
- Christian H. Bull: The Tradition of Hermes Trismegistus – The Egyptian Priestly Figure as a Teacher of Hellenized Wisdom.
Leiden: Brill 2018, XVI+532 pp., indices
-
Christoph Elsas: Mystik in der Globalisierung.
Diskurs und Traditionen der Chaldäischen Orakel im Kontext heutiger Religionsbegegnung. Rückfragen an Zarathustra, Gnosis, Platonismus und Augustin mit Übersetzung der Orakelfragmente und erläuternder Texte des Christen Psellos und des Hellenisten Numenios
Berlin: EB Verlag 2017, 432 S., reiches Literaturverzeichnis, Register — Ausführliche Rezension >
Leiden: Brill 2018, XVI+532 pp., indices
Diskurs und Traditionen der Chaldäischen Orakel im Kontext heutiger Religionsbegegnung. Rückfragen an Zarathustra, Gnosis, Platonismus und Augustin mit Übersetzung der Orakelfragmente und erläuternder Texte des Christen Psellos und des Hellenisten Numenios
Information of the publisher
Few fields of academic research are surrounded by so many misunderstandings and misconceptions as the study of Western esotericism. For twenty years now, the Centre for History of Hermetic Philosophy and Related Currents (University of Amsterdam) has been at the forefront of international scholarship in this domain. This anniversary volume seeks to make the modern study of Western esotericism more widely known beyond specialist circles, while addressing a range of misconceptions, biases, and prejudices that still tend to surround it. Thirty major scholars in the field respond to questions about a wide range of unfamiliar ideas, traditions, practices, problems, and personalities that are central to the field. By challenging many taken-for-granted assumptions about religion, science, philosophy, and the arts, this volume demonstrates why the modern study of esotericism leads us to reconsider much that we thought we knew about the story of Western culture.
Wouter Hanegraaff is Professor of History of Hermetic Philosophy and Related Currents at the University of Amsterdam.
Peter J. Forshaw is Associate Professor for History of Western Esotericism in the Early Modern Period at the University of Amsterdam.
Marco Pasi is Associate Professor for History of Western Esotericism in the Modern and Contemporary Period at the University of Amsterdam.
Aren’t we living in a disenchanted world? 13
Esotericism, that’s for white folks, right? 21
Surely
modern art is not occult? It is modern! 29
Is it true that secret societies are trying to control the world? 39
Numbers are meant for counting, right? 47
Wasn’t Hermes a prophet of Christianity
who lived long before Christ? 54
Weren’t early Christians up against a gnostic religion? 61
There’s not much room for women in esotericism, right? 70
The imagination… You mean fantasy, right? 80
Weren’t medieval monks afraid of demons? 88
What does popular fiction have to do with the occult? 95
Isn’t alchemy a spiritual tradition? 105
Music? What does that have to do with esotericism? 113
Why all that satanist stuff in heavy metal? 120
Religion can’t be a joke, right? 127
Isn’t esotericism irrational? 137
Rejected knowledge…
Wouter J. Hanegraaff
he kind of stuff Madonna talks about –
that’s not real kabbala, is it? 153
Shouldn’t evil cults that worship satan be illegal? 161
Is occultism a product of capitalism? 168
Can superhero comics really transmit esoteric knowledge? 177
Are kabbalistic meditations all about ecstasy? 184
Isn’t India the home of spiritual wisdom? 191
If people believe in magic,
isn’t that just because they aren’t
educated? 198
But what does esotericism have to do with sex? 207
Is there such a thing as Islamic esotericism? 216
Doesn’t occultism lead straight to fascism? 225
A man who never died, angels falling from the sky…
Is there any room for women in Jewish kabbalah? 243
Surely born-again Christianity has nothing to do
with occult stuff
like alchemy? 252